Alfredo M. Bonanno
Propulsive Utopia

This is not the first time we find ourselves faced with a similar dilemma. How can we transcend the limitation of means? Reach out beyond the constriction of roles? Encounter those who have begun their individual insurrection but find their path obstructed by a pile of blunt instruments? Those who have decided to venture into the abyss and have become exigent, want to invent their own methods, draw them forth from the conditions they are constrained to live in against their will, now, as the bosses’ calendar indicates the arrival of the third millennium. Those who want to dance with life in more than fleeting encounters, in the adventure of discovery that illuminates destruction in all its possibilities.

Alfredo M. Bonanno
Things well done and things done by half

We are not the only ones facing the level of the clash. As anarchists we can have all the illusions we like, illusions of purity and being a voice in the desert, but sooner or later we must concede that we are in company, bad company.

Alfredo M. Bonanno
Towards the generalisation of armed struggle

Let us take heart. If hard times are ahead of us we know how we shall face them. It is precisely in these times that the sheep discard their wolves’ clothing. The time has come to put the chatter aside, and fight. Let us take courage and go ahead. And then, because as always the best form of defence is attack, let us begin by attacking first. There is no lack of objectives. May the bosses and their servants feel how hard it can become to carry on their jobs as exploiters.

Killing King Abacus
The Anarchist Ethic in the Age of the Anti-globalisation Movement

The question always before anarchists is how to act in the present moment of struggle against capitalism and the state. As new forms of social struggles are becoming more clearly understood, this question becomes even more important. In order to answer these questions we have to clarify the relationship between anarchists and the wider social movement of the exploited and the nature of that movement itself.

Chrissus and Odotheus
Barbarians the disordered insurgence

Why take the trouble to criticize the theses of Empire, when reality has so generously seen to it? Certainly not because it is a successful book, talked about in universities and on television. Discussions of opinion don’t interest us. We criticize the ideas of Negri (and Hardt) because they are a practical force, since they represent the most lucid version of the program of the left-wing of capital today and influence a movement — the “disobbedienti” — capable of supporting such a program. “Disobedient” politics, in fact, represents an excellent terrain of experimentation for the democracy of the future.

Alfredo M. Bonanno
Errico Malatesta and Revolutionary Violence

This talk at the anarchist conference on Malatesta in Naples, December 2003, is a perfect example of how any attempt to justify or condemn the concept of revolutionary violence is a failure from the outset. Revolutionary violence has no need of my justification and cannot be affected by any kind of condemnation, even if it comes from the ranks of the anarchists themselves.

Alfredo M. Bonanno
From the East Towards Capitalism

Putting aside for the time being the problems raised by the popular insurrection in China, limiting ourselves to as objective as possible an analysis of the insurrectional processes in course of development in various countries in Eastern Europe and the borders of the Soviet empire, we must make one further distinction right away.

Alfredo M. Bonanno
On Feminism

The obstacles encountered by Emma in her thirty years of anarchist propaganda as well as the polemics she maintained still exist in the revolutionary movement today, and concern no small part of the struggles for women’s liberation.

Alfredo M. Bonanno
Dissonances

...The dissonance lies in the content of these arguments. But by remaining in the content, crystallising itself in the place for saying (and even doing) they could also become elements of recuperation, food for future conservative thought, new uniforms (of a different colour), new ‘idols’ (in a more agreeable format). There are no definitive recipes, not even dissonances, capable of breaking the rhythm that constantly envelops us.

Alfredo M. Bonanno
Why a Vanguard?

The problem of the vanguard has been gone into by all conscious revolutionaries past and present. They fear its dangers and try to see what causes it and how to eliminate it or attenuate its effects. The problem is far more serious for anarchists. They do not accept the political expedients that other revolutionaries end up justifying in their haste to take power.